Continuing throughout the 7th century, both Visigothic kings and the Church were active in creating social aggression and towards Jews with "civic and ecclesiastic punishments", ranging between forced conversion, slavery, exile and death.
During the Middle Ages in Europe there was persecution against Jews in many places, with blood libels, expulsions, forced conversions and massacres.
Many of those who had fled to Portugal were later expelled by King Manuel in 1497 or left to avoid forced conversion and persecution.
There were also issues such the questioning by MCA's Lee Kim Sai over the use of the term pendatang (immigrants) that was seen as challenging Malay's bumiputra status, as well as rumours of forced conversion to or from Islam.
Jogaila's orders for his court and followers to convert to Catholicism were meant to deprive the Teutonic Knights of the justification for their practice of forced conversion through military onslaughts.
British Indian court ruled against the marriage of a Hindu-converted Muslim girl at Bannu, after the girl's family filed a case of abduction and forced conversion.
In doing so, he legitimized the widespread use of forced conversion as a tactic by those fighting in the Baltic.
For instance, there were a significant amount of forced conversions of British captives between 1780 and 1784.
Under the doctrine of state atheism in the Soviet Union, a "government-sponsored program of forced conversion to atheism" was conducted by the Communists.
Christopher Marsh, a professor at the Baylor University writes that "Tracing the social nature of religion from Schleiermacher and Feurbach to Marx, Engles, and Lenin...the idea of religion as a social product evolved to the point of policies aimed at the forced conversion of believers to atheism."
There have been large scale persecution including forced conversions, destruction of Churches, land of Christians being usurped and killing of Christians in Bangladesh over decades.
This included abductions, attacks and forced conversions on Rohingya Christians in refugee camps in Bangladesh.
Under the doctrine of state atheism in the Soviet Union, there was a "government-sponsored program of forced conversion to atheism" conducted by Communists.
Under the doctrine of state atheism, there was a "government-sponsored program of forced conversion to atheism" conducted by the Communists.
The passage originally appeared in the Dialogue Held with a Certain Persian, the Worthy Mouterizes, in Anakara of Galatia written in 1391 as an expression of the views of the Byzantine emperor Manuel II Paleologus, one of the last Christian rulers before the Fall of Constantinople to the Muslim Ottoman Empire, on such issues as forced conversion, holy war, and the relationship between faith and reason.
This interpretation of a Southern Californian location for the martyrdom is further supported by a letter contemporaneous to the alleged martyrdom event from Franciscan Fr. José Señan dated June 19, 1816 (but which runs counter to the story of forced conversion and violence against the Native hunters from Alaska), which describes the capture and transfer of "Russian Indians" to the Santa Barbara Presidio from Mission San Buenaventura (in modern-day Ventura, California).
Most French Huguenots were either unable or unwilling to emigrate to avoid forced conversion to Roman Catholicism.
According to recent investigations the theory of forced conversion to Islam, supported by some scientists, has no solid grounds with all or most evidence being faked or misinterpreted.
But protests from Wahhabi ulama were overridden when it came to consolidating power in Hijaz and al-Hasa, avoiding clashes with the great power of the region (Britain), adopting modern technology, establishing a simple governmental administrative framework, or signing an oil concession with the U.S.
The Wahhabi ulama also issued a fatwa affirming that "only the ruler could declare a jihad" (a violation of Ibn Abd al-Wahhab's teaching, according to DeLong-Bas), As the realm of Wahhabism expanded under Ibn Saud into areas of Shiite (al-Hasa, conquered in 1913) and pluralistic Muslim tradition (Hejaz, conquered in 1924–25), Wahhabis pressed for forced conversion of Shia and an eradication of (what they saw as) idolatry.
They reasserted the Jewish religion, partly by forced conversion, expanded the boundaries of Judea by conquest and reduced the influence of Hellenism and Hellenistic Judaism.